Ramana Maharshi Biography

The Hindu religion has seen many sages who have left an impactful legacy to be followed by millions of people and stay on the right track in their life.

Ramana Maharshi was a famous Indian Hindu sage who was also famous by the name of Bhagwan Sri Ramana Maharshi and attracted millions of people towards himself due to the powers and mesmerizing aura.

History of Ramana Maharshi

History of Ramana Maharshi
History of Ramana Maharshi

Ramana Maharshi was conceived in Tiruchuli, Tamil Nadu, India. In 1895, an appreciation for the sacrosanct slope Arunachala and the 63 Nayanmars was stirred in him and 1896.

At 16 years old, he had a “demise insight” where he got mindful of a “current” or “power” (Evesham) which he perceived as his actual “I” or self and which he later related to “the individual God or Iswara”, that is, Shiva.

This brought about an expression that he later depicted as “the perspective of Iswara or the jnani”. A month and a half later, he left his uncle’s home in Madurai, and ventured to the heavenly mountain Arunachala, in Tiruvannamalai, where he assumed the function of a sannyasin and stayed for an amazing remainder.

He pulled in lovers that viewed him as a symbol and came to him for darshan. In later years an ashram grew up around him, where guests got upadesa by sitting quietly in his organization asking questions.

Since the 1930s his lessons have been advocated in the West, bringing about his overall acknowledgment as an edified being.

Ramana Mahrshi affirmed various ways and practices, yet suggested self-inquiry as the chief way to eliminate obliviousness and live in Self-awareness, along with bhakti or give up to the Self.

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Realization of Divinity

Realization of Divinity
Realization of Divinity

In November 1895, Venkataraman understood that Arunachala, the holy mountain, was a genuine spot by perusing Tamil rendition of the celebrated Kannada epic sonnet Prabhulingaleele by fifteenth-century Virashaiva artist Chamarasa and the popular character in the sonnet the scholar and extraordinary artist of the twelfth century Allama Prabhu.

As of late, Dr. Prasanna Santhekadur’s book, Ettana Allama Ettana Ramana? Unmistakably shows the significant impact of Allama Prabhu on Ramana Maharshi.

He had known about its reality since the beginning and was overpowered by the acknowledgment that it truly existed. During this time, he likewise read Sekkizhar’s Periyapuranam, a book that portrays the lives of the 63 Nayanmars, which “established an incredible connection” with him, and uncovered to him that “Divine Union” is possible.

According to Osborne, another current of mindfulness began to stir during his visits to the Meenakshi Temple at Madurai, “a condition of euphoric cognizance rising above both the physical and mental plane but viable with full utilization of the physical and mental faculties”.

But Ramana Mahrshi later expressed that he stayed uninterested in religion or otherworldliness until his enlivening eight months later.

As per Narasimha, in July 1896, at age 16, he had an abrupt dread of death. He was struck by “a glimmer of fervor” or “warmth”, like some Evesham, a “current” or “power” that appeared to have him, while his body got unbending.

He started a cycle of self-inquiry, asking himself, “what it is that bites the dust?” He closed the body kicks the bucket, yet this “current” or “power” stays alive, and perceived this “current” or “power” as his Self, which he later related to “the individual God, or Iswara”.

In one of his uncommon composed remarks on this cycle, Ramana Maharshi stated, “asking inside Who is the diviner? I saw the diviner vanish disregarding That which stands until the end of time. No idea emerged to state I saw. How at that point could the idea emerge to state I didn’t see?”

Sometime down the road, he called his passing experience akrama Mukti, “unexpected freedom”, rather than the krama mukti, “steady freedom” as in the Vedanta way of jnana yoga.

It brought about a perspective which he later portrayed as “the perspective of Iswara or the jnani”.

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Final Years of Ramana Mahrshi

Final Years of Ramana Maharshi
Final Years of Ramana Mahrshi

In November 1948, a small malignant irregularity was found on Ramana Maharshi’s arm and was taken out in February 1949 by the ashram’s PCP.

Before long, another development showed up, and another activity was performed by a prominent specialist in March 1949 with radium applied.

The specialist revealed to Ramana Mahrshi that total removal of the arm to the shoulder was needed to spare his life, yet he won’t. A third and fourth activity was acted in August and December 1949, yet just debilitated him.

Different frameworks of medication were then attempted; all demonstrated pointlessly and were halted before the finish of March when fans surrendered all expectations.

To aficionados who beseeched him to fix himself for his supporters, Ramana Maharshi is said to have answered, “For what reason would you say you are so appended to this body?

Release it”, and “Where would I be able to go? I am here.” By April 1950, Ramana Maharshi was too feeble to even think about going to the corridor and visiting hours were restricted.

Guests would record past the little room where he spent his last days to get one last impression. He kicked the bucket on 14 April 1950 at 8:47 p.m. simultaneously a meteorite was seen, which intrigued a portion of his aficionados as synchronicity.

Avatar of Ramana Mahrshi

Avatar of Ramana Maharshi
Avatar of Ramana Mahrshi

Some of Ramana Maharshi’s devotees regarded him to be as Dakshinamurthy; as an avatar of Skanda, a divine form of Shiva popular in Tamil Nadu; as an incarnation of Jnana Sambandar.

One of the sixty-three Nayanars; and as an incarnation of Kumārila Bhaṭṭa, the 8th-century Mimamsa-philosopher. According to Krishna Bhikshu, one of his early biographers:

As Kumarila he established the supremacy of the karma marga, as Jnana Sambandar, a poet, he brought bhakti marga close to the people and as Ramana Maharshi, he showed that the purpose of life was to abide in the Self and to stay in the Sahaja state by the jnana marga.


Ramana Maharshi was one of the most powerful and influential sages in the history of Indian culture, who left one of the best tracks and footsteps to be followed by the devotees and take care of their young ones in a brilliant way.


He was the one who showed the true purpose of life to the people and made them understand the values and the power of God in the true sense.

People Also Ask (FAQs)

For what is Ramana Maharshi Famous for in the Hindu culture?

Ramana Maharshi is famous for providing the true purpose of life to the millions of Hindu religion followers all around the world and giving them the right steps to be followed in life.

Where was Ramana Maharshi born?

Ramana Maharshi was born in the city of Tiruchuli, Tamil Nadu, India.